George Orwell Quotes

it is a corrupting thing to live one's real life in secret. One should live with the stream of life, not against it.

Don't you see that the whole aim of Newspeak is to narrow the range of thought?... Has it ever occurred to you, Winston, that by the year 2050, at the very latest, not a single human being will be alive who could understand such a conversation as we are having now?... The whole climate of thought will be different. In fact, there will be no thought, as we understand it now. Orthodoxy means not thinking-not needing to think. Orthodoxy is unconsciousness.

(i) Never use a metaphor, simile, or other figure of speech which you are used to seeing in print.
(ii) Never use a long word where a short one will do.
(iii) If it is possible to cut a word out, always cut it out.
(iv) Never use the passive where you can use the active.
(v) Never use a foreign phrase, a scientific word, or a jargon word if you can think of an everyday English equivalent.
(vi) Break any of these rules sooner than say anything outright barbarous.

To the well-fed it seems cowardly to complain of tight boots, because the well-fed live in a different world-a world where, if your boots are tight, you can change them; their minds are not warped by petty discomfort. But below a certain income the petty crowds the large out of existence; one's preoccupation is not with art or religion, but with bad food, hard beds, drudgery and the sack. Serenity is impossible to a poor man in a cold country and even his active thoughts will go in more or less sterile complaint.

The middle-class families celebrated by Kipling, the prolific lowbrow families whose sons officered the army and navy and swarmed over all the waste places of the earth from the Yukon to the Irrawaddy, were dwindling before 1914. The thing that had killed them was the telegraph. In a narrowing world, more and more governed from Whitehall, there was every year less room for individual initiative.

The Revolution will be complete when the language is perfect.

When I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.

Freedom is the right to tell people what they do not want to hear.

Out of this concourse of several hundred people, perhaps half of whom were directly connected with the writing trade, there was not a single one who could point out that freedom of the press, if it means anything at all, means the freedom to criticise and oppose.

Civilisation rests ultimately on coercion. What holds society together is not the policeman but the goodwill of common men, and yet that goodwill is powerless unless the policeman is there to back it up. Any government which refused to use violence in its own defence would cease almost immediately to exist, because it would be overthrown by any body of men, or even any individual, that was less scrupulous.

If one harbours anywhere in one's mind a nationalistic loyalty or hatred, certain facts, although in a sense known to be true, are inadmissible. Here are just a few examples. I list below five types of nationalist, and against each I append a fact which it is impossible for that type of nationalist to accept, even in his secret thoughts:

Perhaps a man really dies when his brain stops, when he loses the power to take in a new idea.

He would say that God had given him a tail to keep the flies off, but that he would sooner have had no tail and no flies.

The heirs of the French, English, and American revolutions had partly believed in their own phrases about the rights of man, freedom of speech, equality before the law, and the like, and have even allowed their conduct to be influenced by them to some extent. But by the fourth decade of the twentieth century all the main currents of political thought were authoritarian. The earthly paradise had been discredited at exactly the moment when it became realizable. Every new political theory, by whatever name it called itself, led back to hierarchy and regimentation. And in the general hardening of outlook that set in round about 1930, practices which had been long abandoned, in some cases for hundreds of years — imprisonment without trial, the use of war prisoners as slaves, public executions, torture to extract confessions, the use of hostages, and the deportation of whole populations — not only became common again, but were tolerated and even defended by people who considered themselves enlightened and progressive.

It's a beautiful thing, the destruction of words.