Chapter 1.
He adored New York City. He idolized it all out of proportion...no, make that: he - he romanticized it all out of proportion. Yeah. To him, no matter what the season was, this was still a town that existed in black and white and pulsated to the great tunes of George Gershwin.'
Uh, no let me start this over.
'Chapter 1.
He was too romantic about Manhattan, as he was about everything else. He thrived on the hustle bustle of the crowds and the traffic. To him, New York meant beautiful women and street-smart guys who seemed to know all the angles...'.
Ah, corny, too corny for my taste. Can we ... can we try and make it more profound?
'Chapter 1.
He adored New York City. For him, it was a metaphor for the decay of contemporary culture. The same lack of individual integrity that caused so many people to take the easy way out was rapidly turning the town of his dreams in...'
No, that's going to be too preachy. I mean, you know, let's face it, I want to sell some books here.
'Chapter 1.
He adored New York City, although to him it was a metaphor for the decay of contemporary culture. How hard it was to exist in a society desensitized by drugs, loud music, television, crime, garbage...'
Too angry, I don't want to be angry.
'Chapter 1.
He was as tough and romantic as the city he loved. Behind his black-rimmed glasses was the coiled sexual power of a jungle cat.'
I love this.
'New York was his town, and it always would be.
American filmmaker, actor and comedian (born 1935)
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You will notice that what we are aiming at when we fall in love is a very strange paradox. The paradox consists of the fact that, when we fall in love, we are seeking to re-find all or some of the people to whom we were attached as children. On the other hand, we ask our beloved to correct all of the wrongs that these early parents or siblings inflicted upon us. So that love contains in it the contradiction: The attempt to return to the past and the attempt to undo the past.
A fine example of a demonstration was the Boston Tea Party, where outraged Americans disguised as Indians dumped British tea into the harbor. Later, Indians disguised as outraged Americans dumped actual British into the harbor. Following that, the British disguised as tea, dumped each other into the harbor. Finally, German mercenaries clad only in costumes from The Trojan Women leapt into the harbor for no apparent reason.
As a filmmaker, I'm not interested in 9/11 [...] it's too small, history overwhelms it. The history of the world is like: He kills me, I kill him, only with different cosmetics and different castings. So in 2001, some fanatics killed some Americans, and now some Americans are killing some Iraqis. And in my childhood, some Nazis killed Jews. And now, some Jewish people and some Palestinians are killing each other. Political questions, if you go back thousands of years, are ephemeral, not important. History is the same thing over and over again.
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The chief problem about death, incidentally, is the fear that there may be no afterlife — a depressing thought, particularly for those who have bothered to shave. Also, there is the fear that there is an afterlife but no one will know where it's being held. On the plus side, death is one of the few things that can be done just as easily lying down.