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There is no doubt that this tradition of a superimposed Greek house was widely believed by the Macedonians[...] There was a persistent, well attested tradition in antiquity that told of a group of Greeks from Argos -descendants of Temenus, kinsman of Heracles- who came to Macedonia and established their rule over the Makedones, unifying them and providing a royal house.
If I don't kill him he'll make war all through Europe. But murder... the most foul of all crimes. What would Socrates say? All those Greeks were homosexuals. Boy, they must have had some wild parties. I bet they all took a house together in Crete for the summer. A: Socrates is a man. B: All men are mortal. C: All men are Socrates. That means all men are homosexuals. Heh... I'm not a homosexual. Once, some cossacks whistled at me. I happen to have the kind of body that excites both persuasions. You know, some men are heterosexual and some men are bisexual and some men don't think about sex at all, you know... they become lawyers.
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Plato not only permitted live philosophical enquiry to take place in the course of every reader’s every reading of the dialogue, by putting tempting and plausible views on trial, in a situation as near as possible to the open-minded exploratory give and take of dialectical debate with a real interlocutor. He also created a most fitting memorial to the real Socrates – the man himself, who lived and died for the idea that philosophy is best done in open-ended dialogue, and with your whole way of life at stake should you be refuted.
No longer did philosophers aspire to the deep spiritual insights and broad moral vision of Socrates, Plato, and Aristotle. They divided into conflicting schools and wandered through the Greco-Roman world as permanent immigrants, picking up tutoring jobs as they could. ...the upshot was a debased intellectual climate, fragmented and agnostic.
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