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I think we needed a symbol of what is now called the African renaissance, a showpiece that is unapologetic in its approach about who we are today,...that we have people who make and consume luxury and that we have done it all by ourselves.

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I am surrounded by beautiful products with great history culturally and was always inspired by our own version of Luxury. I felt we needed a platform that challenged us into making traditional luxury objects covetable by ourselves and the rest of the world. Also I looked around and saw that we have great taste and love of Luxury but not many people were investing in retail in a formal way. I am also aware that Luxury Retail is becoming very experiential and that creating our own unique version of luxury retail will be interesting educative and inspiring.

When you are African, you speak to a world that has an existing view of who and what you are. You walk with this kind of label. So for me, the Biennale was an opportunity to both talk about the label, to confront it in a way, but to also show underneath how similar we are.

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Rather than teasing the buyers, we may blame the society in which they lived for setting up a situation where the purchase of ornate cabinets felt psychologically necessary and rewarding, where respect was dependent on baroque displays. Rather than a tale of greed, the history of luxury could more accurately be read as a record of emotional trauma. It is the legacy of those who have felt pressured by the disdain of others to add an extraordinary amount to their bare selves in order to signal that they too may lay a claim to love.

What I can say is that it was clear to many of us that an indigenous African literary renaissance was overdue. A major objective was to challenge stereotypes, myths, and the image of ourselves and our continent, and to recast them through stories- prose, poetry, essays, and books for our children. That was my overall goal.

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