There are some of our own people who still think that the Communists are the left wing of the Socialist movement. They are not. The Socialist movement was a movement for freedom in its widest sense. From the point of view of freedom, Communists are on the extreme right—more reactionary than some of the old tyrannies which we knew in the past. What is the thing for which we fight, for which the men with whom we feel the stir of sympathy throughout the ages have fought? Freedom. But that fight changes from age to age and the freedom that some men fought for may turn out to be tyranny. Communists, concentrating solely on the economic aspects of freedom...have produced the ghastly travesty of Socialism in the lands behind the iron curtain.

Perhaps communism may even have been a viable solution to the problems of the unequal distribution of wealth that characterized the industrial age, if all of the hypothetically oppressed were good people and all of the evil was to be found, as hypothesized, in their bourgeoisie overlords. Unfortunately for the communists, a substantial proportion of the oppressed were incapable, unconscientious, unintelligent, licentious, power mad, violent, resentful, and jealous, while a substantial proportion of the oppressors were educated, able, creative, intelligent, honest, and caring.

Communists are people who fancied that they had an unhappy childhood.

I know that the Communists are atheistic and godless, but I don't think that that's what's primarily the matter with them. What's primarily the matter with them is that they worship a false god. That's much more dangerous than when people don't believe anything; they may be confused, they may not have a sense of the meaning of life, but they're not dangerous. The fanatic is dangerous. The Communists do have a god, the Dialectic of History, which guarantees everything that they're going to do and guarantees them victory; that's why they're fanatic.

Except for the field organizers of strikes, who were pretty tough monkeys and devoted, most of the so-called Communists I met were middle-class, middle-aged people playing a game of dreams. I remember a woman in easy circumstances saying to another even more affluent: 'After the revolution even we will have more, won't we, dear?' Then there was another lover of proletarians who used to raise hell with Sunday picknickers on her property.

I guess the trouble was that we didn't have any self-admitted proletarians. Everyone was a temporarily embarrassed capitalist. Maybe the Communists so closely questioned by the investigation committees were a danger to America, but the ones I knew — at least they claimed to be Communists — couldn't have disrupted a Sunday-school picnic. Besides they were too busy fighting among themselves.

The Communist Party is the sworn inveterate enemy of the Socialist and Democratic Parties. When it associates with them, it does so as a preliminary to destroying them. There is an old German aphorism which says: "To cast an enemy out it is first necessary to embrace him." That is what the Communists mean when they ask for co-operation and alliance with the Socialists... The Communist does not look upon a Socialist as an ally in a common cause. He looks upon him as a dupe, as a temporary convenience, and as something to be thrust ruthlessly to one side when he has served his purpose.

What are we communists? We are not, to refer to Eldridge Cleaver’s phrase, “the baddest motherfuckers on the planet earth”—at least not quite in the sense that he meant it. We are a reflection, we are the conscious expression, of this fundamental contradiction of capitalism—of how it is tending, and of the need for the world-historic struggle to resolve this contradiction in the interests of the masses of people through proletarian revolution and the advance to communism, worldwide. That is what we communists are. We are the conscious expression of that.

People who believe in libertarian communism can be grouped roughly under three general theories, each with its old masters, theoreticians, leaders, organizations, and literature. First there are the anarchists in a rather limited variety: communist-anarchists, mutualists, anarcho-syndicalists, individual anarchists, and a few minor groups and combinations. Second, the members of intentional communities, usually but by no means always religious in inspiration. The words “communalism” and “communalist” seem to have died out and it would be good to appropriate them to this group, although the by now too confusing word “communist” actually fits them best of all. Third, there are the Left Marxists, who prior to 1918 had become a widespread movement challenging the Social Democratic Second International. It was to them the Bolsheviks appealed for support in the early days of their revolution. Lenin’s The State and Revolution is an authoritarian parody of their ideas. They in turn have called it “the greatest pre-election pamphlet ever written: ‘Elect us and we will wither away’.” Against them Lenin wrote Leftism: An Infantile Disorder. There is a story that, when the Communist International was formed, a delegate objected to the name. Referring to all these groups he said: “But there are already communists.” Lenin answered: “Nobody ever heard of them, and when we get through with them nobody ever will.” Today these ideas are more influential than they ever have been.

Communist ethics make it the highest duty to accept the necessity to act wickedly. This, he said, was the greatest sacrifice the revolution asked from us. The conviction of the true communist is that evil transforms itself into bliss through the dialectics of historical evolution.

The Communist Party, representing the brightest and most progressive aspects of contempory human society, is the bearer and disseminator of Marxism-Leninism, the acme of human thought. The most politically conscious, progressive and developed people in the world, people with the highest sense of morality and justice, are gathered in the communist Parties, fighting unswervingly against all the forces of darkness and for the bright future and final emancipation of mankind.

Communist morals follow a simple formula. Anything which Promotes the communist cause is good; anything which hinders it is bad. Upon examination, that philosophy turns out to be a code of opportunism and expediency, or a code of no morals at all. Anyone who does not conform to the dictates of the Party as to what is good for Communism and what is not, is subjected to the most severe penalties under Articles 131 and 133 of the Soviet Constitution. Thus, the perfect example of "class" morality, which the Marxists attribute to the Judaic-Christian code, is to be found right in the Communist plan of action itself.

Communism teaches and seeks two objectives: Unrelenting class warfare and absolute extermination of private ownership. Not secretly or by hidden methods does it do this, but publicly, openly, and by employing every and all means, even the most violent. To achieve these objectives there is nothing which it does not dare, nothing for which it has respect or reverence; and when it has come to power, it is incredible and portentlike in its cruelty and inhumanity. The horrible slaughter and destruction through which it has laid waste vast regions of eastern Europe and Asia are the evidence; how much an enemy and how openly hostile it is to Holy Church and to God Himself is, alas, too well proved by facts and fully known to all. Although We, therefore, deem it superfluous to warn upright and faithful children of the Church regarding the impious and iniquitous character of Communism, yet We cannot without deep sorrow contemplate the heedlessness of those who apparently make light of these impending dangers, and with sluggish inertia allow the widespread propagation of doctrine which seeks by violence and slaughter to destroy society altogether. All the more gravely to be condemned is the folly of those who neglect to remove or change the conditions that inflame the minds of peoples, and pave the way for the overthrow and destruction of society.

What struck me most about the Russian Communists, even in such really exceptional personalities as Lenin and Trotsky, was their utter incapacity to be fair in discussing opinions that conflicted with their own. The adversary, simply for daring to contradict, at once became a traitor, an opportunist, a hireling. An adversary in good faith is inconceivable to the Russian Communists. What an aberration of conscience this is, for so-called materialists and rationalists absolutely in their polemics to uphold the primacy of morals over intelligence! To find a comparable infatuation one has to go back to the Inquisition.

The point communism and fascism have in common is the fundamental political deficit of modern democracy. The different types of totalitarian regimes that are established in their name share the will to put an end to this deficit by restoring the main role to political decisions and by integrating the masses into one party through the constant assertion of their ideological orthodoxy. The fact that the two ideologies proclaim themselves to be in a situation of radical conflict does not prevent them from reinforcing each other by this very hostility—the communist nourishes his faith with antifascism, and the fascist his with anticommunism. And both fight the same enemy, bourgeois democracy. The communist sees it as the breeding ground for fascism, while the fascist sees it as the antechamber of Bolshevism, but they both fight to destroy it.