Although it is commonly supposed that war making is the specific activity of nations, the blind rage that motivates war destroys the very social bonds that make nations possible. Of course, it can fortify the nationalism of a nation, producing a provisional coherence bolstered by war and enmity, but it also erodes the social relations that make politics possible. The power of destruction unleashed by war breaks social ties and produces anger, revenge, and distrust (“embitterment”) such that it becomes unclear whether reparation is possible, undermining not only those relations that may have been built in the past, but also the future possibility of peaceful coexistence.

In a modern war, fought with modern weapons and on the modern scale, neither side can limit to “the enemy” the damage that it does. These wars damage the world. We know enough by now to know that you cannot damage a part of the world without damaging all of it. Modern war has not only made it impossible to kill “combatants” without killing “noncombatants,” it has made it impossible to damage your enemy without damaging yourself.

War unhinges society, disturbs its peaceful and regular industry, and scatters poisonous seeds of disease and immorality, which continue to germinate and diffuse their baneful influence long after it has ceased. Dazzling by its glitter, pomp and pageantry, it begets a spirit of wild adventure and romantic enterprise, and often disqualifies those who embark in it, after their return from the bloody fields of battle, from engaging in the industrious and peaceful vocations of life.

Apart from the catastrophic sacrifices and material and human consequences, wars destroyed the future ethical norms and moral values of many generations. In years of many wars this territory was penetrated by a wave of deep and primordial hatred which in the rage of war destroyed human hearts and all human relations and certainly religious relations. For 45 years communism ploughed negative furrows in the souls of many people. It destroyed most of what not even World War II had erased. It destroyed the sense of the holy, the sacred, morals and honesty, the religious and ecclesiastical sense.

The world of today has achieved much, but for all its declared love for humanity, it has based itself far more on hatred and violence than on the virtues that make one human. War is the negation of truth and humanity. War may be unavoidable sometimes, but its progeny are terrible to contemplate. Not mere killing, for man must die, but the deliberate and persistent propagation of hatred and falsehood, which gradually become the normal habits of the people. It is dangerous and harmful to be guided in our life's course by hatreds and aversions, for they are wasteful of energy and limit and twist the mind and prevent it from perceiving truth.

It is in this way that a war is disastrous. If it does not kill, it transmits to some an energy alien to their own resources; to others it permits what the law forbids and accustoms them to short cuts. It artificially glorifies ingenuity, pity, daring. A whole younger generation believes itself to be sublime and collapses when it has to draw on itself for patriotism and fate.

And he knows the consequences: “War ruins everything, even the bonds between brothers. War is irrational; its only plan is to bring destruction: It seeks to grow by destroying.”

War is a way of shattering to pieces, or pouring into the stratosphere, or sinking into the depths of the sea, materials which might otherwise be used to make the masses too comforable, and hence, in the long run, too intelligent.

Wars always bring about a conservative reaction. They overwhelm and destroy patient and careful efforts to improve the condition of man. Nothing can be heard in the cannon's roar but the voice of might. All the safeguards laboriously built to preserve individual freedom and foster man's welfare are blown to pieces with shot and shell. In the presence of the wholesale slaughter of men the value of life is cheapened to the zero point. What is one life compared with the almost daily records of tens of thousands or more mowed down like so many blades of grass in a field? Building up a conception of the importance of life is a matter of slow growth and education; and the work of generations is shattered and laid waste by machine guns and gases on a larger scale than ever before. Great wars have been followed by an unusually large number of killings between private citizens and individuals. These killers have become accustomed to thinking in terms of slaying and death toward all opposition, and these have been followed in turn by the most outrageous legal penalties and a large increase in the number of executions by the state. It is perfectly clear that hate begets hate, force is met with force, and cruelty can become so common that its contemplation brings pleasure, when it should produce pain.

Today, the picture is more black. War would riot only mean a threat to our independence, it may mean the end of civilisation and even of human life. There is a force loose in the world whose potentiality for evil no man truly knows. Even in practice and rehearsal for war the effects may well be building up into something of unknown horror.

wars are often the cause of further wars because they fuel deep hatreds, create situations of injustice and trample upon people's dignity and rights. Wars generally do not resolve the problems for which they are fought and therefore, in addition to causing horrendous damage, they prove ultimately futile. War is a defeat for humanity. Only in peace and through peace can respect for human dignity and its inalienable rights be guaranteed.

If the result of a war is to change nothing, but only to destroy, with the mere result that a group of human beings who do not differ notably from the conquered acquires preponderant advantages for the future, there is lacking the affective strength of an existence that has inspired faith, of an existence whose destiny would have been decided by the war.

The politicians' stirring phrases are meant to keep our eyes averted from the reality of war — to make us imagine heroic young men marching in parades, winning glorious battles, and bringing peace and democracy to the world. But war is something quite different from that. It is your children or your grandchildren dying before they're even fully adults, or being maimed or mentally scarred for life. It is your brothers and sisters being taught to kill other people — and to hate people who are just like themselves and who don't want to kill anyone either. It is your children seeing their buddies' limbs blown off their bodies. It is hundreds of thousands of human beings dying years before their time. It is millions of people separated forever from the ones they love. It is the destruction of homes for which people worked for decades. It is the end of careers that meant as much to others as your career means to you. It is the imposition of heavy taxes on you and on other Americans and on people in other countries — taxes that remain long after the war is over. It is the suppression of free speech and the jailing of people who criticize the government. It is the imposition of slavery by forcing young men to serve in the military. It is goading the public to hate foreign people and races — whether Arabs or Japanese or Cubans or Serbs. It is numbing our sensibilities to cruelties inflicted on foreigners. It is cheering at the news of enemy pilots killed in their planes, of young men blown to bits while trapped inside tanks, of sailors drowned at sea. Other tragedies inevitably trail in the wake of war. Politicians lie even more than usual. Secrecy and cover-ups become the rule rather than the exception. The press becomes even less reliable. War is genocide, torture, cruelty, propaganda, and slavery. War is the worst cruelty government can inflict upon its subjects. It makes every other political crime — corruption, bribery, favoritism, vote-buying, graft, dishonesty — seem petty.

One certain effect of war is to diminish freedom of expression. Patriotism becomes the order of the day, and those who question the war are seen as traitors, to be silenced and imprisoned.