和形而上学的宇宙观相反,唯物辩证法的宇宙观主张从事物的内部、从一事物对他事物的关系去研究事物的发展,即把事物的发展看做是事物内部的必然的自己的运动,而每一事物的运动都和它的周围其它事物互相联系着和互相影响着。事物发展的根本原因,不是在事物的外部而是在事物的内部,在于事物内部的矛盾性。任何事物内部都有这种矛盾性,因此引起了事物的运动和发展。事物内部的这种矛盾性是事物发展的根本原因,一事物和他事物的互相联系和互相影响则是事物发展的第二位的原因。这样,唯物辩证法就有力地反对了形而上学的机械唯物论和庸俗进化论的外因论或被动论。这是清楚的,单纯的外部原因只能引起事物的机械的运动,即范围的大小,数量的增减,不能说明事物何以有性质上的千差万别及其互相变化。
1st chairman of the Chinese Communist Party and founder of the People's Republic of China (1893–1976)
Mao Zedong (or Mao Tse-tung in Wade-Giles; Simplified Chinese: 毛泽东; Traditional Chinese: 毛澤東; December 26, 1893 – September 9, 1976) was the Chairman of the Communist Party of China from 1943 until his death. He was also a founder of the People's Republic of China.
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People who are liberals look upon the principles of Marxism as abstract dogma. They approve of Marxism, but are not prepared to practice it or to practice it in full; they are not prepared to replace their liberalism by Marxism. These people have their Marxism, but they have their liberalism as well - they talk Marxism but practice liberalism; they apply Marxism to others but liberalism to themselves. They keep both kind of goods in stock and find a use for each. This is how the minds of certain people work.
When a task, no matter which, has to be performed, but there is as yet no guiding line, method, plan or policy, the principal and decisive thing is to decide on a guiding line, method, plan or policy. When the superstructure (politics, culture, etc.) obstructs the development of the economic base, political and cultural changes become principal and decisive. Are we going against materialism when we say this? No. The reason is that while we recognize that in the general development of history the material determines the mental and social being determines social consciousness, we also--and indeed must--recognize the reaction of mental on material things, of social consciousness on social being and of the superstructure on the economic base. This does not go against materialism; on the contrary, it avoids mechanical materialism and firmly upholds dialectical materialism.
Over a long period we have developed this concept for the struggle against the enemy: strategically we should despise all our enemies, but tactically we should take them all seriously. This also means that we must despise the enemy with respect to the whole, but that we must take him seriously with respect to each and every concrete question. If we do not despise the enemy with respect to the whole, we shall be committing the error of opportunism. Marx and Engels were only two individuals, and yet in those early days they already declared that capitalism would be overthrown throughout the world. But in dealing with concrete problems and particular enemies we shall be committing the error of adventurism unless we take them seriously. In war, battles can only be fought one by one and the enemy forces can only be destroyed one by one. Factories can only be built one by one. The peasants can only plow the land plot by plot. The same is even true of eating a meal. Strategically, we take the eating of a meal lightly—we know we can finish it. But actually we eat it mouthful by mouthful. It is impossible to swallow an entire banquet in one gulp. This is known as a piecemeal solution. In military parlance, it is called wiping out the enemy forces one by one.
在上海时,一个中央分裂为两个中央,在长征中与张国焘分裂,高饶事件是部分分裂。部分的分裂是经常的。去年以来。全国有一半的省份在领导集团内发生了分裂。人身上海天都要脱发、脱皮,这就是灭亡一部分细胞。从小孩起就要灭亡一部分细胞,这才有利于生长。如果没有灭亡,人就不能生存。自从孔夫子以来,人要不灭亡那不得了。灭亡有好处,可以做肥料,你说不做,实际做了。精神上要有准备。部分的分裂每天都存在。分裂灭亡总会有的。没有分裂.不利于发展。整个的灭亡,也是历史的必然。整个讲,作为阶级斗争工具的党和国家,是要灭亡的。但在它的历史任务未完成前,是要巩固它,不希望分裂,但要准备分裂。没有准备,就要分裂。有准备。就可避免大分裂。大型、中型的分裂是暂时的。匈牙利事件是大型的,高饶事件、莫洛托失事件是中型的。每个支部都在起变化,有些开除,有些进来,有些工作很好,有些犯错误。永远不起变化是不可能的。列宁经常说:国家总有两种可能。或者胜利,或者灭亡。我们中华人为共和国也有两种可能,胜利下去,或者灭亡。列宁是不隐讳灭亡这种可能性的,我们人民共和国也有两种可能性,不要否定这种可能性。我们手里没有原子弹,打起来,三十六计,走为上计,他占北京、上海、武汉,我们打游击,倒退十几年,二十年,回到延安时代。所以一方面我们要积极准备,大搞钢铁,搞机器,搞铁路,争取三四年内搞几千万吨钢,建立起工业基础,使我们比现在更巩固。
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[Our purpose is] to ensure that literature and art fit well into the whole revolutionary machine as a component part, that they operate as powerful weapons for uniting and educating the people and for attacking and destroying the enemy, and that they help the people fight the enemy with one heart and one mind.
It is absolutely necessary for educated young people to go to the countryside to be re-educated by the poor and lower-middle peasants. Cadres and other city people should be persuaded to send their sons and daughters who have finished junior or senior middle school, college, or university to the countryside. Let us mobilize. Comrades throughout the countryside should welcome them.