N. Scott Momaday Quotes

About the year 1850 in Kentucky a daughter was born to I. J. Galyen and his wife, Natachee, newcomers to the knobs from the foothills of the . ...He settled in the countryside known as "the knobs," for its numerous abrupt hills, in southwestern Kentucky. Natachee bore him four children, one of whom was Nancy Elizabeth, my great-grandmother. Nancy... married George Scott of Woodbury and bore him five children. Her first son was Theodore, my grandfather.

My Grandmother was a Storyteller;
She knew her way around Words.
She never learned to read and write, but somehow
She knew the good of reading and writing;
She had learned how to Listen and Delight.
She had learned that in Words and in Language,
and there only,
She could have whole and consummate Being.
You see for Her, Words were Medicine.
They were Magic and Invisible.
They came from Nothing into Sound and Meaning.
They were beyond price.
They could neither be bought nor sold, and
She never threw Words away.
She told me Stories and
She taught me how to Listen.
I was a Child, and I Listened.

It's a matter of honor, death. It's your white page, do you see? Or your shame. Either you're worthy of it or you ain't. To accept it, to face it with honor and respect and goodwill, to earn it, that is to be brave.

The sun is at home on the plains. Precisely there does it have the certain character of a god.

In the white man's world, language, too — and the way which the white man thinks of it — has undergone a process of change. The white man takes such things as words and literatures for granted, as indeed he must, for nothing in his world is so commonplace. On every side of him there are words by the millions, an unending succession of pamphlets and papers, letters and books, bills and bulletins, commentaries and conversations. He has diluted and multiplied the Word, and words have begun to close in on him. He is sated and insensitive; his regard for language — for the Word itself — as an instrument of creation has diminished nearly to the point of no return. It may be that he will perish by the Word.

To say “beyond the mountain,” and to mean it, to mean, simply, beyond everything for which the mountain stands, of which it signifies the being. Somewhere, if only she could see it, there was neither nothing nor anything. And there, just there, that was the last reality.

When my father was a boy, an old man used to come to Mammedaty's house and pay his respects. His name was Cheney, and he was an arrowmaker. ...Every morning ...Cheney would paint his wrinkled face, go out, and pray aloud to the rising sun. ...In my mind ...I know where he stands and where his voice goes on the rolling grasses and where the sun comes up... There, at dawn, you can feel the silence. It is cold and clear and deep like water. It takes hold of you and will not let you go.

The imaginative experience and the historical express equally the traditions of man's reality.

Bear is an impractical visionary. His eyesight is weak, but he sees beyond the edge of the world, beyond time...

They have assumed the names and gestures of their enemies, but have held on to their own, secret souls; and in this there is a resistance and an overcoming, a long outwaiting.

In the beginning was the Word'. I have taken as my text this evening the almighty Word itself. Now get this: 'There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe.' Amen, brothers and sisters, Amen. And the riddle of the Word, 'In the beginning was the Word....' Now what do you suppose old John meant by that? That cat was a preacher, and, well, you know how it is with preachers; he had something big on his mind. Oh my, it was big; it was the Truth, and it was heavy, and old John hurried to set it down. And in his hurry he said too much. 'In the beginning was the Word, and the Word was with God, and the Word was God.' It was the Truth, all right, but it was more than the Truth. The Truth was overgrown with fat, and the fat was God. The fat was John's God, and God stood between John and the Truth. Old John, see, he got up one morning and caught sight of the Truth. It must have been like a bolt of lightning, and the sight of it made him blind. And for a moment the vision burned on the back of his eyes, and he knew what it was. In that instant he saw something he had never seen before and would never see again. That was the instant of revelation, inspiration, Truth. And old John, he must have fallen down on his knees. Man, he must have been shaking and laughing and crying and yelling and praying - all at the same time - and he must have been drunk and delirious with the Truth. You see, he had lived all his life waiting for that one moment, and it came, and it took him by surprise, and it was gone. And he said, 'In the beginning was the Word....' And man, right then and there he should have stopped. There was nothing more to say, but he went on. He had said all there was to say, everything, but he went on. 'In the beginning was the Word....' Brothers and sisters, that was the Truth, the whole of it, the essential and eternal Truth, the bone and blood and muscle of the Truth.

was the year in which the old woman Kau-au-ointy died... and was buried at Cemetery... The Kiowas, who stole people as well as horses... took her from her homeland of Mexico when she was a child. ...Kau-au-ointy outlived her slave status, married, and brought new blood to the tribe... In my dreams she [my great-great-grandmother] told me wonderful stories.

If an arrow is well made it will have tooth marks on it. ...The Kiowas ...straightened them with their teeth. Then they drew them to the bow to see that they were straight.

The Kiowas migrated from the Yellowstone to the southern plains, arriving at the drainage in the early 1700s. They were hunters and nomads and storytellers. ...They defined the warrior ideal, and they brought the... horse culture or culture to its fullest expression.

It was simply that they were grave, distant, intent upon something that she could not see. Their eyes were held upon some vision out of range, something away in the end of distance, some reality that she did not know, or even suspect. What was it that they saw? Probably they saw nothing after all, nothing at all. But then that was the trick, wasn’t it? To see nothing at all, nothing in the absolute. To see beyond the landscape, beyond every shape and shadow and color, that was to see nothing. That was to be free and finished, complete, spiritual. To see nothing slowly and by degrees, at last; to see first the pure, bright colors of near things, then all pollutions of color, all things blended and vague and dim in the distance, to see finally beyond the clouds and the pale wash of the sky — the none and nothing beyond that. To say “beyond the mountain,” and to mean it, to mean, simply, beyond everything for which the mountain stands, of which it signifies the being. Somewhere, if only she could see it, there was neither nothing nor anything. And there, just there, that was the last reality. Even so, in the same attitude of non-being, Abel had cut the wood. She had not seen into his eyes until it was too late, until they had returned upon everything.