So began their love, the boy happy and amazed, she happy and not surprised at all (nothing happens by chance to girls). It was the love so long awaited by Cosimo and which had now inexplicably arrived, and so lovely that he could not imagine how he had even thought it lovely before. And the thing newest to him was that it was so simple, and the boy at that moment thought it must be like that always.
Italian journalist and writer (1923-1985)
Italo Calvino (October 15, 1923 – September 19, 1985) was an Italian journalist and writer of short stories and novels. Lionized in Britain and America, he was, at the time of his death, the most-translated contemporary Italian writer.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Italo Giovanni Calvino
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Italo Giovanni Calvino Mameli
From Wikidata (CC0)
There is nothing for it but for all of us to invent our own ideal libraries of classics. I would say that such a library ought to be composed half of books we have read and that have really counted for us, and half of books we propose to read and presume will come to count — leaving a section of empty shelves for surprises and occasional discoveries
I could distinguish the shape of her bosom, her arms, her thighs, just as I remember them now, just as now, when the Moon has become that flat, remote circle, I still look for her as soon as the first sliver appears in the sky, and the more it waxes, the more clearly I imagine I can see her, her or something of her, but only her, in a hundred, a thousand different vistas, she who makes the Moon the Moon and, whenever she is full, sets the dogs to howling all night long, and me with them.
When a man rides a long time through wild regions he feels the desire for a city. Finally he comes to Isidora, a city where the buildings have spiral staircases encrusted with spiral seashells, where perfect telescopes and violins are made, where the foreigner hesitating between two women always encounters a third, where cockfights degenerate into bloody brawls among the bettors. He was thinking of all these things when he desired a city. Isidora, therefore, is the city of his dreams: with one difference. The dreamed-of city contained him as a young man; he arrives at Isidora in his old age. In the square there is the wall where the old men sit and watch the young go by; he is seated in a row with them. Desires are already memories.
If you choose to believe me, good. Now I will tell you how Octavia, the spider-web city, is made. There is a precipice between two steep mountains: the city is over the void, bound to the two crests with ropes and chains and catwalks. You walk on the little wooden ties, careful not to set your foot in the open spaces, or you cling to the hempen strands. Below there is nothing for hundreds and hundreds of feet: a few clouds glide past; farther down you can glimpse the chasm's bed.
This is the foundation of the city: a net which serves as passage and as support. All the rest, instead of rising up, is hung below: rope ladders, hammocks, houses made like sacks, clothes hangers, terraces like gondolas, skins of water, gas jets, spits, baskets on strings, dumb-waiters, showers, trapezes and rings for children's games, cable cars, chandeliers, pots with trailing plants.
Suspended over the abyss, the life of Octavia's inhabitants is less uncertain than in other cities. They know the net will only last so long.
"If you think about it, reading is a necessarily individual act, far more than writing. If we assume that writing manages to go beyond the limitations of the author, it will continue to have a meaning only when it is read by a single person and passes through his mental circuits. Only the ability to be read by a given individual proves that what is written shares in the power of writing, a power based on something that goes beyond the individual. The universe will express itself as long as somebody will be able to say, "I read, therefore it writes.
If on a winter's night a traveler, outside the town of Malbork, leaning from the steep slope without fear of wind or vertigo, looks down in the gathering shadow in a network of lines that enlace, in a network of lines that intersect, on the carpet of leaves illuminated by the moon around an empty grave-What story down there awaits its end?-he asks, anxious to hear the story.
"You are about to begin reading Italo Calvino's new novel, If on a winter's night a traveler. Relax. Concentrate. Dispel every other thought. Let the world around you fade. Best to close the door; the TV is always on in the next room. Tell the others right away, "No, I don't want to watch TV!" Raise your voice — they won't hear you otherwise — "I'm reading! I don't want to be disturbed!" Maybe they haven't heard you, with all that racket; speak louder, yell: "I'm beginning to read Italo Calvino's new novel!" Or if you prefer, don't say anything: just hope they'll leave you alone."
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what he sought was always something lying ahead, and even if it was a matter of the past it was a past that changed gradually as he advanced on his journey, because the traveller's past changes according to the route he has followed: not the immediate past, that is, to which each day that goes by adds a day, but the more remote past. Arriving at each new city, the traveller finds again a past of his that he did not know he had: the foreignness of what you no longer are or no longer possess lies in wait for you in foreign, unpossessed places.
إنه ينبغي علينا أن نخصص في فترة النضج وقتًا لإعادة اكتشاف أهم قراءاتنا التي قمنا بها في الصبا. فإذا كانت الكتب لا تتغير -وهي في الواقع تتغير علي ضوء منظور تاريخي مختلف- فنحن أنفسنا تغيرنا ولقاؤنا الجديد يشكل أحداثًا جديدة.ولهذا فإن كل قراءة جديدة لعمل كلاسيكي هي اكتشاف، مثلها مثل القراءة الأولي. وكل قراءة أولى لعمل كلاسيكي هي في الحقيقة قراءة جديدة.
"Why d’you make me suffer?"
“Because I love you.”
Now it was his turn to get angry. “No, no, you don’t love me! People in love want happiness, not pain!”
“People in love want only love, even at the cost of pain.”
“Then you’re making people suffer on purpose.”
“Yes, to see if you love me.”
The Baron’s philosophy would not go any further. “Pain is a negative state of the soul.”
“Love is all.”
“Pain should always be fought against.”
“Love refuses nothing.”
“Some things I’ll never admit.”
“Oh yes, you do, now, for you love me and you suffer.
You only have to start saying of something : 'Ah, how beautiful ! We must photograph it !' and you are already close to the view of the person who thinks that everything that is not photographed is lost, as if it never existed, and therefore in order to really live you must photograph as much as you can, and to photograph as much as you can you must either live in the most photographable way possible, or else consider photographable every moment of your life.